Allama Iqbal Lovers: The Secrets of the Self

The Secrets of the Self 

نہ بینی خیر ازاں مرد فرودست

کہ برہن تہمت شعر سخن بست 

In 1915, they printed his 1st assortment of poetry, the Asrar-e-Khudi (Secrets of the Self) in Persian. The poems emphasise the spirit & self from a spiritual, religious purpose of read. many critics have referred to as this Iqbal's finest poetic work  In Asrar-e-Khudi, Iqbal has explained his philosophy of "Khudi," or "Self." Iqbal' s use of term "Khudi" is synonymous  with the word of "Rooh" as mentioned within the religious writing. "Rooh" is that divine spark that is gift in each person & was gift in Adam that God ordered all of the angels to prostrate before of Adam. however needs to build a good journey of transformation to acknowledge that divine spark that Iqbal calls "Khudi". A similitude of this journey may well be understood by the link of fragrance & seed. each seed has the potential for fragrance at intervals it. however to succeed in its fragrance the seed should undergo all the various changes & stages. 1st breaking out of its shell. Then breaking the bottom to return in to the sunshine developing roots at the same time. Then fighting against the weather to come up with leaves & flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden at intervals it. Same thanks to reach one's khudi or rooh must undergo multiple stages that Iqbal himself went through & encourages different to travel this religious path. Like not all seeds reach the extent of fragrance, many die on the means incomplete. Same means solely few folks might climb this Mount Everest of spirituality, most get consumed on the means by materialism. an equivalent plan was employed by Farid ud Din volatile oil in his "Mantaq-ul-Tair". They proves by numerous implies that the total universe obeys the need of the "Self." Iqbal condemns self-destruction. For him the target of life is fulfilment & apprehension. They charts the stages through that the "Self" needs to pass before finally inbound at its purpose of perfection, sanctioning the human of the "Self" to become the viceregent of God.